Publications

Publications

This is a list of publications on late antique historiography published by team members, mostly as a direct result of their work within the Late Antique Historiography Research Group. For full individual bibliographies, see the team member profiles.

Monographs

  • Conterno M. 2014. La “descrizione dei tempi” all’alba dell’espansione islamica: Un’indagine sulla storiografia greca, siriaca e araba fra VII e VIII secolo. Berlin: Walter De Gruyter.
  • Hilkens A. 2018. The Anonymous Syriac Chronicle of 1234 and its Sources. (Orientalia Lovaniensia Analecta 272; Bibliothèque de Byzantion 18). Leuven: Peeters.
  • Manafis P. 2020. (Re)writing History in Byzantium. Collections of Historical Excerpts: Accumulation, Selection, and Transmission of History in Byzantium (Routledge Research in Byzantine Studies). London: Routledge.
  • Mazzola, M. 2020. From High-Priest to Patriarch: History and Authority in the Ecclesiastical History of Bar ‘Ebroyo (Corpus Scriptorum Christianorum Orientalium, 688; Subsidia, 141) Leuven: Peeters.
  • Mazzola, M. (forthcoming) Bar ‘Ebroyo, Ecclesiastical History: critical edition and translation (Corpus Scriptorum Christianorum Orientalium, 692; Scriptores Syri, 267), Leuven: Peeters.
  • O’Farrell M. 2022. Legendary Patterns in Late Antique Biography: The Parallel Lives of Ardashir I and Constantine the Great (Iran Studies 43). Leiden: Brill.
  • Van Hoof L. & Van Nuffelen P. 2020. The Fragmentary Latin Histories of Late Antiquity (AD 300-650): Edition, Translation and Commentary. Cambridge: Cambridge University Press.
  • Van Nuffelen P. 2012. Orosius and the Rhetoric of History. Oxford: Oxford University Press.
  • Van Nuffelen P. 2018. Penser la tolérance dans l’Antiquité tardive (Collection « Conférences de l’École pratique des hautes études »). Paris: Editions du Cerf.
  • Van Nuffelen P. & Van Hoof L. 2020. Jordanes: Romana and Getica (Translated Texts for Historians). Liverpool: Liverpool University Press.
  • Van Nuffelen P. & Van Hoof L. (under contract). The Fragmentary Greek Chronicles after Eusebius: Edition, Translation and Commentary. Cambridge: Cambridge University Press.

Edited volumes

  • Blaudeau P. & Van Nuffelen P. (eds.) 2015. Historiographie tardo-antique et transmission des savoirs (Millennium-Studien 55). Berlin: Walter de Gruyter.
  • Conterno M. & Mazzola M. (eds.) 2020. Intercultural Exchange in Late Antique Historiography (Bibliothèque de Byzantion 23). Leuven: Peeters.
  • Delacenserie E. & Van Nuffelen P. (eds.) 2017. Excerpta constantiniana: Special Section of Byzantinoslavica 75: 199-324.
  • Drijvers J.W., Focanti L., Praet R. & Van Nuffelen P. (eds.) 2018. Antiquarianism in Late Antiquity. Special Issue of Revue Belge d’Histoire et de Philologie 96.
  • Van Hoof L. & Conterno M. (eds.) 2023. Rhetoric and Historiography in Late Antiquity: Exploring, Transgressing and Policing Generic Boundaries (Bibliothèque de Byzantion). Leuven, Paris & Bristol: Peeters.
  • Van Nuffelen P. (ed.) 2019. After Empire: Space and Historiography in Late Antiquity. Cambridge: Cambridge University Press.
  • Van Nuffelen P., Delacenserie E. & Manafis P. (eds.) 2017. Techniques of Compilation in Late Ancient and Medieval Historiography. Special Section of Sacris Erudiri 56: 393-488.
  • Van Nuffelen P. & Van Hoof L. (eds.) 2020. Clavis Historicorum Antiquitatis Posterioris. Turnhout: Brepols.

Articles and book chapters

  • Antoniazzi M. 2019. Cultural community in Late Antiquity: Sozomen’s monastic perspective on the idea of paideia between Classical heritage and Christian culture, Adamantius 25: 350-356.
  • Bjerva J. & Praet R. 2015 Word Embeddings Pointing the Way for Late Antiquity, In Proceedings of the 9th SIGHUM Workshop on Language Technology for Cultural Heritage, Social Sciences, and Humanities, Beijing: 53–57.
  • Conterno M. 2014. ‘Storytelling’ and ‘History writing’ in Seventh-Century Near East, In Working Papers de la Fondation Maison Sciences de l’homme: https://halshs.archives-ouvertes.fr/FMSH-WP/halshs-01063730.
  • Conterno M. 2015. Theophilos, ‘the more likely candidate’? Towards a reappraisal of the question of Theophanes’ Oriental source(s), In F. Montinaro & M. Jankowiak (eds.) Studies in Theophanes (Travaux et Mémoire 19). Paris: 383-400.
  • Conterno M. 2015. Intercultural Exchange in Late Antique Historiography. An International Workshop, Ghent University, 16-18 September 2015, Adamantius 21: 567-569.
  • Conterno M. 2016. Byzance hors de Byzance: La controverse monothélite du côté syriaque, In F. Ruani (ed.) Les controverses religieuses en syriaque (Études syriaques 13). Paris: 157-179.
  • Conterno M. 2018 Procopius and the Christological Controversies: A Loud Silence?”, In G. Greatrex & S. Janniard (eds.) The World of Procopius. Paris.
  • Conterno M. 2019 The recensions of Eutychius of Alexandria’s Annals: MS Sinai 582 reconsidered, Adamantius 25: 383-404.
  • Conterno M. 2020 Christian Arabic Historiography at the Crossroads between the Byzantine, the Syriac and the Islamic Traditions, In A. Butts & R. Darling Young (eds.) Syriac Christian Culture: Beginnings to Renaissance. Washington: 212-225.
  • Conterno M. 2020 “Found in translation: Agapius, the Septuagint, and the ‘falsified’ Torah of the Jews”, in M. Conterno & M. Mazzola (ed.) Intercultural Exchange in Late Antique Historiography (Bibliothèque de Byzantion). Leuven: 143-168.
  • Conterno M. 2020 The conversion of the Turks, In U. Simonsohn – N. Hurvitz – C. Sahner  – and L.Yarbrough (eds.) A Sourcebook on Pre-modern Conversion to Islam, Berkeley: 193-195.
  • Conterno M. 2020 The tribulation of a converted man’s daughter, In U. Simonsohn – N. Hurvitz – C. Sahner  – and L.Yarbrough (eds.) A Sourcebook on Pre-modern Conversion to Islam, Berkeley: 196-198.
  • Conterno M. 2021 Historiography across the Borders: The case of the Islamic Material in Theophanes’ Chronographia, In H. Amirav & I. Perczel (eds.) Christian Historiography between the Empires (4th-8th centuries) (Late Antique History and Religion). Leuven: 41-46.
  • Conterno M. 2021 Shaping the good Christian king under Muslim rule: Constantine and the Torah in the Melkite Arabic chronicle of Agapius of Mabbug (10th cent.), In: H. Leppin (ed.) Images of the Good Christian Ruler. Berlin: 421-441.
  • Conterno M. 2021 Whose dream comes true? Negotiation of primacy in the ‘Legend of Theodosius and Theophilus’”, In G. Dabiri (ed.) Narrating Power and Authority in Late Antique and Medieval Hagiographies from East to West. Brepols, Turnhout: 59-68.
  • Delacenserie E. 2014. Le traité de diététique de Hiérophile: Analyse interne, Byzantion 84: 81-103.
  • Delacenserie E. 2017. Beyond the Compilation: The two Historiae Tripartitae of Theodore Lector and Cassiodorus, In P. Van Nuffelen, E. Delacenserie & P. Manafis (eds.) Techniques of Compilation in Late Ancient and Medieval Historiography. Special Ediction of Sacris Erudiri 56: 393-488.
  • Drijvers J.W., Focanti L., Praet R. & Van Nuffelen P. 2018. Introduction. Theorising Antiquarianism: Momigliano and his Successors, Revue Belge de Philologie et d’Histoire 96.3: 913-924.
  • Focanti L. 2016. The patria of Claudianus (FGrHist 282), Greek, Roman, and Byzantine Studies 56: 485-503.
  • Focanti L. 2017. The Fragmentary Corpus of Theagenes, Mnemosyne 70: 24-39.
  • Focanti L. 2021. À la recherche de l’éloge perdu: Soterichus of Oasis’ Encomium to Diocletian, In: E. Amato, P. de Cicco, B. Lançon & T. Moreau (eds.) Les historiens grecs fragmentaires d’époque impériale et tardive. Rennes: 257-277.
  • Hilkens A. 2013. Syriac Iliupersides: The fall of Troy in Syriac Historiography, Le Muséon 126.3- 4: 285-317.
  • Hilkens A. 2015. Andronicus et son influence sur la présentation de l’histoire postdiluvienne et pré-Abrahamique de la Chronique anonyme jusqu’à l’année 1234, In P. Blaudeau & P. Van Nuffelen (eds.) Historiographie tardo-antique et transmission des savoirs (Millennium Studies 55). Berlin: 55-81.
  • Hilkens A. 2015. Sons of Magog or Thorgomians? The Description of the Turks (Book XIV) in Michael’s Chronicle and its Armenian Adaptations, In M. Doerfler, E. Fiano & K. Smith (eds.) Syriac Encounters: Papers from the Sixth North American Syriac Symposium, Duke University, 26-29 June 2011 (Eastern Christian Studies 20). Leuven: 367-379.
  • Hilkens A. 2015. Before the Eastern source: Theophanes and the Late Syriac Orthodox Chronicles, 4th-6th centuries, In F. Montinaro & M. Jankowiak (eds.) The Chronicle of Theophanes: Sources, Composition and Transmission. Proceedings of the Paris Colloquium, 12–14 September 2012 (Travaux et mémoires 19). Paris: 1-14.
  • Hilkens A. 2016. A New Fragment of the Narratives of Conon, Greek, Roman and Byzantine Studies 56:611-622.
  • Hilkens A. 2019. “The planks of the Ark”: Isho‘dad of Merv, Malalas and the Syriac chronicle tradition, Byzantinische Zeitschrift 112: 861-876.
  • Hilkens A. 2020. Հակոբ Սրճեցու ճառերի հայերեն թարգմանությունները, Banber Matenadarani 32: 329-348 [translation by Sona Baloyan]
  • Hilkens A. 2020. The manuscripts of the Armenian homilies of Jacob of Serugh: Preliminary observations and checklist, Manuscripta: A Journal for Manuscript Research 64: 1-71.
  • Hilkens A. 2020. The Armenian translation of Jacob of Serugh’s Memra on the Five Talents, Le Muséon 133: 345-395.
  • Hilkens A. 2020. An Armenian invocational prayer of a lost memra of Jacob of Serugh On Good Friday and the Destruction of Sheol, Hugoye: Journal of Syriac Studies 23: 263-277.
  • Hilkens A. 2020. Language, literacy and historical apologetics: Hippolytus of Rome’s lists of literate peoples in the Syriac tradition, Journal of Eastern Christian Studies 72: 1-32.
  • Hilkens A. 2020. 8.4 Jubilees in Syriac, In F. Feder & M. Henze (eds.) The Textual History of the Bible. Volume 2: Deuterocanonical Scriptures. Vol. 2C: Jubilees, Judith, Maccabees, Prayer of Manasseh, Psalms 15-155, Psalms and Odes of Solomon, Tobit, Wisdom of Solomon; Appendix: Odes. Leiden: 27-30.
  • Hilkens A.  2021-2022. ’Of Rabban Hunayn’: Some remarks on the reception of the Table of Literate Nations in the Church of the East and its uniate continuations, The Syriac Annals of the Romanian Academy 2: 120-180.
  • Hilkens A. 2022. An Armenian Life of Jacob of Serugh: Introduction, edition and translation, Analecta Bollandiana 140: 320-339.
  • Hilkens A. 2023. Ignatius of Antioch in a medieval Syriac Orthodox treatise on divine providence, Le Muséon 136: 57-86.
  • Hilkens A. (forthcoming) The poet and the martyr: Rhetoric in Jacob of Serugh’s Memrā on St. George, In L. Van Hoof &M. Conterno (eds.) Rhetoric and Historiography: Exploring, Transgressing and Policing Generic Boundaries in Late Antiquity, Leuven.
  • Hilkens A. (forthcoming) An Armenian invocational prayer of a lost homily of Jacob of Serugh On Jonah and the Ninevites, Journal of Theological Studies.
  • Hunsucker R. & Praet R. 2015 Reinventing tenacious anchors: Romulus in the cultural memory of the early and late Roman Empire, In Proceedings of the International Conference Anchoring in Antiquity, Ravenstein, The Netherlands, December 17-20, 2015: 1-7.
  • Manafis P. 2017. Political Margins: Geography and History in the Excerpta Anonymi, Byzantion 87: 233-257.
  • Manafis P. 2017. The Excerpta Anonymi and the Constantinian Excerpts, Byzantinoslavica 75: 250-264.
  • Manafis P. (2020). History through an Excerpt Collection: The Case of the Excerpta Anonymi and the Patria of Constantinople, In E. Amato, P. De Cicco, B. Lançon & T. Moreau (eds.) Les historiens fragmentaires de langue grecque à l’époque impériale et tardive. Rennes: 71-91.
  • Mazzola M. 2017. A Woven- Texture Narration: On the Compilation Method of the Syriac Renaissance Chronicles, Sacris Erudiri 56: 445-463.
  • Mazzola M. 2018. The Textual Tradition of Bar ‘Ebroyo’s Chronicle: A Preliminary Study, Le Muséon 131 (1-2): 73-100.
  • Mazzola, M. 2019 Centralism and Local Tradition: A Reappraisal of the Sources on the Metropolis of Tagrit and Mor Matay, Le Muséon: Revue d’Études Orientales, 132.3-4: 399-413.
  • Mazzola, M. 2021 ‘Grigorios Abu al-Farağ Bar ‘Ebroyo’, in A. Mallet (ed) Franks and Crusades in Medieval Eastern Christian Historiography (Outremer. Studies in the Crusades and the Latin East, 10), Turnhout: 257-280.
  • Mazzola, M. (forthcoming) ‘Finding common ground: Syriac Orthodox monastic culture in the interconfessional context of Byzantine Melitene (10th-11th), in D. Oltean (ed.) Foreign Monks in Byzantium: Migration Trends and Integration Policies in Religious Context (Bibliothèque de Byzantion, Orientalia Lovanensia Analecta).
  • Mazzola, M. & Van Nuffelen, P. (forthcoming) A lost Source for Syriac Christianity in the Umayyad era: the Ecclesiastical History of Daniel son of Moses of Ṭur ʿAbdin (8th), Revue d’histoire écclesiastique 118.1-2.
  • Mazzola, M. & Van Nuffelen, P. (forthcoming) The Julian Romance completed: A full text and a new date, Journal of Late Antiquity 2.
  • O’Farrell, M. 2023 A Scene Played Out Again: Ardashir and Constantine, Sargon and Cyrus, In K. De Temmerman, J. Van Pelt & K. Staat (eds.) Narrative, Imagination and Concepts of Fictionality in Late Antique Hagiography (Mnemosyne Supplements). Leiden.
  • Praet R. 2016. Review-Discussion: Towards a new Appreciation of Malalas and the Chronographia, Histos 10: CXXIX–CXXXVIII.
  • Praet R. 2018 Malalas and erudite memory in sixth-century Constantinople, In ’. In H. Borsch, O. Gengler & M. Meier ‘eds.) Die Weltchronik des Johannes Malalas im Kontext spätantiker Memorialkultur  (Malalas Studien, 3). Stuttgart: 219-239.
  • Praet R. 2018 Antiquarianism in the sixth century AD: Easing the shift from Rome to Constantinople, Revue Belge de Philologie et d’Histoire 96.3: 1011-1032.
  • Praet R. 2021 John Lydus, Helvius Vindicianus, and the Circulation of Latin Gynaecological Texts in Sixth-Century Constantinople, After Constantine. Stories From the Late Antique and Early Byzantine Era 1: 35-54.
  • Praet R. 2021 From the womb to the page: Gynaecology and History in John of Lydia, Ágora. Estudos Clássicos em Debate 23 (1): 91-115.
  • Praet R. 2022 The Throne of the King: The Throne Room in Minas Tirith and Late Antique Ruler Ideology, In A. Matz & M. Paprocki (eds.) There and Back Again: Tolkien and the Greco-Roman World. Thersites. Journal for Transcultural Presences & Diachronic Identities from Antiquity to Date 15: 232 – 252.
  • Van Hoof L. 2016. Maximian of Ravenna: Chronica, Sacris Erudiri 55: 259-276.
  • Van Hoof L. 2017. The Omnimoda historia of Nummius Aemilianus Dexter: A Latin Translation of Eusebius’ Chronography?, Vigiliae Christianae 71: 199-204.
  • Van Hoof L. 2018. Biography, Greek, In O. Nicholson (ed.) The Oxford Dictionary of Late Antiquity. Oxford: 248.
  • Van Hoof L. 2018. Panegyric, Greek, In O. Nicholson (ed.) The Oxford Dictionary of Late Antiquity. Oxford: 1133.
  • Van Hoof L. 2019. Vergilian Allusions in the Getica of Jordanes, Latomus 78: 170-185.
  • Van Hoof L., Manafis P. & Van Nuffelen P. 2016. Hesychius of Jerusalem: Ecclesiastical History (CPG 6582), Greek, Roman and Byzantine Studies 56: 504-527.
  • Van Hoof L., Manafis P. & Van Nuffelen P. 2017. Philo of Carpasia: Ecclesiastical history, Revue d’Histoire ecclésiastique 112: 32-52.
  • Van Hoof L. & Van Nuffelen P. 2017. The Historiography of Crisis: Jordanes, Cassiodorus and Justinian in mid sixth-century Constantinople, Journal of Roman Studies 107: 275-300.
  • Van Nuffelen P. 2013. Theophilus against John Chrysostom: The Fragments of a Lost Liber and John’s Deposition, Adamantius 19: 139-155.
  • Van Nuffelen P. 2015. Not Much Happened. 410 and All That (Review article), Journal of Roman Studies 105: 322-329.
  • Van Nuffelen P. 2015. ‘Review-Discussion: Greek secular historians in late Antiquity, Histos 9: 8 pp.: http://research.ncl.ac.uk/histos/Histos_CurrentReviews.html
  • Van Nuffelen P. 2016. There’s Always the Sun: Metaphysics and Antiquarianism in Macrobius, In N. Hömke, G.F. Chiai & A. Jenik (eds.) Bilder von dem Einen Gott: Die Rhetorik des Bildes in monotheistischen Gottesdarstellungen der Spätantike (Philologus Supplemente 6). Berlin & New York: 127-143.
  • Van Nuffelen P. 2016. Narratives of Continuity and Discontinuity, In E. Eidinow, J. Kindt & R. Osborne (eds.) Theologies of Ancient Greek Religion (Cambridge Classical Studies). Cambridge: 339-357.
  • Van Nuffelen P. 2016. How Shall We Plead? The Conference of Carthage (411) on Styles of Argument, In P. Gemeinhardt, L. Van Hoof & P. Van Nuffelen (eds.) Education and Religion in Late Antiquity: Reflections, Social Contexts, and Genres. Aldershot: 145-158.
  • Van Nuffelen P. 2017. Malalas and the Chronographic Tradition, In L. Carrara, M. Meier & C. Radtki (eds.) Die Weltchronik des Johannes Malalas: Quellenfragen. Stuttgart: 261-272.
  • Van Nuffelen P. 2017. Prepared for All Occasions: The Trophies of Damascus and the Bonwetsch Dialogue, In A. Cameron & N. Gaul (eds.) Dialogues and Debates from Late Antiquity to Late Byzantium. London: 65-76.
  • Van Nuffelen P. 2017. The Wor(l)ds of Procopius, In C. Lillington-Martin & E. Turqoise (eds.) Procopius of Caesarea: Literary and Historical Interpretations. London: 40-55.
  • Van Nuffelen P. 2017. The Highs and Lows of Biography, In B. Bleckmann & H. Brandt (eds.) Historia Augusta Colloquium Dusseldorpiense. Bari: 175-187.
  • Van Nuffelen P. 2017. The Poetics of Christian History in Late Antiquity. Studia Patristica 92: 227-246.
  • Van Nuffelen P. 2018. ‘A Wise Madness’. A Virtue-Based Model for Crowd Behaviour in Late Antiquity, In C. De Wet & W. Mayer (eds.) Roconceiving Religious Conflict: New Views from the Formative Centuries of Christianity. London: 234-258.
  • Van Nuffelen P. 2018. Ecclesiastical Historiography, In E. Watts & S. McGill (eds.) A Companion to Late Antique Literature. Malden: 161-175.
  • Van Nuffelen P. 2018. Zosimus, in D. Hunter (ed.), Brill’s Encyclopedia of Early Christianity. Leiden, 2018: https://referenceworks.brillonline.com/entries/brill-encyclopedia-of-early-christianity-online/
  • Van Nuffelen P. 2019. The Many and the One: Communities and Ecclesiastical Histories in the Age of Theodosius II, In V. Wieser, W. Pohl & H. Reimitz (eds.) Historiographies of Identity I: Historiographies as Reflection about Community: Ancient and Christian Models. Turnhout: 299-314..
  • Van Nuffelen P. 2019. Boundless ambition or a friendship that went wrong? Narrating the conflict between John Chrysostom and Severian of Gabala, in J. Leemans, G. Roskam, J. Segers (eds.), John Chrysostom and Severian of Gabala: Homilists, Exegetes and Theologians. Leuven: 245-257.
  • Van Nuffelen P. 2019. Beside the rim of the Ocean. The edges of the world in fifth and sixth century historiography, in P. Van Nuffelen (ed.), Space and Historiography in Late Antiquity, Cambridge: 36-56.
  • Van Nuffelen P. 2020. The Christian reception of Julian, in H.-U. Wiemer and S. Rebenich (eds.), Brill’s Companion to Julian. Leiden: 356-393.
  • Van Nuffelen P. 2020. Religious Violence in Late Antiquity, In L. FIbinger, G.G. Fagan & M. Hudson (eds.) The Cambridge World History of Violence. Volume 1. Cambridge: 512-529.
  • Van Nuffelen P. 2020. Considérations sur l’anonyme homéen, In E. Amato, B. Lançon, eds., Les historiens grecs à l’état fragmentaire dans l’Antiquité tardive, Rennes: 207-222.
  • Van Nuffelen P. & Hilkens A. 2013. Recruitment and Conflict in Early Sixth-Century Antioch: A Micro-Study of Select Letters VI.1.5 of Severus of Antioch, Zeitschrift für antikes Christentum 17.3: 560-575.

Ph.D. dissertations

  • Antoniazzi M. 2019 Le monastique face au politique. L’émergence d’un nouveau modèle de pensée du pouvoir d’après les auteurs d’histoire ecclésiastique du Ve siècle. Supervisors: P. Van Nuffelen, P. Blaudeau. 06/12/2019.
  • Delacenserie E. 2016. L'”Histoire ecclésiastique” de Socrate de Constantinople: Banque de données et autorité historiographiques pour la création d’oeuvres orignales au VIe s. (Theodore le Lecteur, Cassiodore, la première version arménienne). Supervisor: P. Van Nuffelen; co-supervisor: L. Van Hoof. 09/09/2016.
  • Focanti L. 2018. The Fragments of Late Antique Patria. Joint degree Ghent – Groningen. Supervisors: P. Van Nuffelen, J.W. Drijvers. 17/05/2018.
  • Hilkens A. 2014. The Anonymous Syriac Chronicle up to the Year 1234 and its Sources. Supervisor: P. Van Nuffelen. 08/05/2014.
  • Manafis, P. 2018. Collections of Historical Excerpts: Accumulation, Selection, and Transmission of History in Byzantium. Ph.D. in History and in Languages and Literature. Supervisors: P. Van Nuffelen & M. de Groote; co-supervisor: L. Van Hoof. 24/05/2018.
  • Mazzola, M. 2018. Bar ‘Ebroyo’s Ecclesiastical History: Church History Writing in the 13th Century Middle East. Joint degree Ghent – EPHE, Paris. Supervisors: P. Van Nuffelen & M. Debié; co-supervisor:  M. Conterno. 25/06/2018.
  • O’Farrell, M. 2018. A memorial of the World: Legendary Patterns in Late Antique Biography. Joint degree Ghent – Macquarie University, Australia. Supervisors: P. Van Nuffelen & A. Gillett; co-supervisors G. Dabiri, P. Edwell & L. Van Hoof. 11/09/2018.
  • Praet, R. 2018. From Rome to Constantinople: Antiquarian Echoes of Cultural Trauma in the Sixth Century. Joint degree Ghent – Groningen. Supervisors: J.W. Drijvers, P. Van Nuffelen. 17/05/2018.