Chronicle

Title(s):
  • Chronicle
  • Χρονικαὶ κανόνες καὶ ἐπιτομὴ παντοδαπῆς ἱστορίας Ἑλλήνων καὶ βαρβάρων
    (Chronikai kanones kai epitomē pantodapēs historias Hellēnōn kai barbarōn, Chronological tables and comprehensive summary of the history of Greeks and barbarians)
  • Χρονογραφία
    (Chronographia, Chronography)
  • Χρονικά
    (Chronika, Chronicle)
  • Chronography
  • Chronici canones
Period covered:
2016 B.C.-324
Language:
Greek
State of Preservation:
Fragmentary
Genre:
  • Chronicle (chronica)
  • Chronicle (chronography)
Remarks:
There were two different editions of the Chronicle. The first was completed in 311 and covered the period from Abraham to 311, that is, the year of the death of the emperor Galerius. The second edition was completed ca. 325 and went down to 325 (Burgess 1997). Barnes (1981: 113) argues that Eusebius' first edition ended with 277, the second year of the emperor Probus. As indicated in its title (albeit in reverse order), Eusebius' Chronicle consisted of two parts: the first (the epitome) was a chronography (a series of lists of rulers and textual extracts needed to create a chronicle), the second (the canones) a chronicle stricto sensu, i.e. a concordance of different eras and regnal years combined with a a list of entries per year.
The first part of Eusebius' Chronicle, the chronography, is preserved in an Armenian translation and in a number of Greek fragments. The Armenian translation is dated at the end of the sixth or at the beginning of the seventh century. Dexter may have translated the epitome into Latin. The Latin translation by Jerome extended the canones until 378. The canones are  attested in two Syriac translations as well. The first one is dated c. 600. The second one has been inserted into the Chronicle of Zuqnin (c. 775).
Edition - Translation:
Fragments:
Bibliography:
  • (1974) Clavis patrum Graecorum (CPG) 3494
  • W. Adler (1992) 'Eusebius' Chronicle and its legacy'. In: Eusebius, Christianity, and Judaism, ed. H.W. Attridge - G. Hata. Leiden: 467-491.
  • S. Arevshatyan (1973) 'Hnaguyn Haykakan t‘argmanut‘yunnere ev nrants‘patmashakut‘ayin nshanakut‘iune'. Patma-banarisakan Handes 1: 23-37.
  • T.D. Barnes (1981) Constantine and Eusebius. London.
  • R. Burgess (1997) 'The dates and editions of Eusebius' Chronici canones and Historia ecclesiastica'.The Journal of Theological Studies 48: 471-504.
  • R. Burgess (1999) Studies in Eusebian and post-Eusebian chronography (Historia Einzelschriften, 135). Stuttgart.
  • A.J. Carriker (2003) The library of Eusebius of Caesarea (Vigiliae Christianae, Supplement 67). Leiden.
  • P. Christesen, Z. Martirosova-Torlone (2006) 'The Olympic victor list of Eusebius: Background, text, and translation'. Traditio 61: 31-93.
  • B. Croke (1983) 'The origins of the Christian world chronicle'. In: History and historians in Late Antiquity, ed. B. Croke - A.M. Emmet. Sydney: 116-131.
  • B. Croke (1982) 'The originality of Eusebius' Chronicle'. American Journal of Philology 103: 195-200.
  • M. Debié (2015) L'écriture de l'histoire en syriaque: Transmissions interculturelles et constructions identitaires entre hellénisme et Islam (Late antique history and religion, 12). Leuven - Paris - Bristol.
  • A. Drost-Abgarjan (2006) 'Ein neuer Fund zur armenischen Version der Eusebios-Chronik'. In: Julius Africanus und die christliche Weltchronistik, ed. M. Wallraff (Texte und Untersuchungen zur Geschichte der altchristlichen Literatur, 157). Berlin: 255-262.
  • J. Finegan (1998) Handbook of Biblical chronology: Principles of time reckoning in the ancient world and problems of chronology in the Bible. Second edition. Peabody (MA): 1160-1192.
  • A. Grafton, M.H. Williams (2006) Christianity and the transformation of the book: Origen, Eusebius, and the library of Caesarea. Cambridge (MA): 133-177.
  • A.A. Mosshammer (1979) The Chronicle of Eusebius and Greek chronographic tradition. Lewisburg - London.
  • D. Serruys (1914) 'La notation ascendante des nombres dans la chronique d'Eusèbe'. Revue de philologie, de littérature et d'histoire anciennes 38: 215-218.
  • J. Sirinelli (1961) Les vues historiques d'Eusèbe de Césarée durant la période prénicéenne (Université de Dakar: Faculté des Lettres et Sciences Humaines: Publications de la Section de Langues et Littératures, 10). Dakar: 31-134.
  • A. Grafton, M.H. Williams (2006) Christianity and the transformation of the book: Origen, Eusebius, and the library of Caesarea. Cambridge (MA): 133-177.